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الطيطوي

imdad.alvi 22 مايو، 2012
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محمد بن سيرين

الطيطوي

والطيطوي جارية عذراء

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Islamic dream interpretation true dreams and good dreams are rare, false dream is common. and each dream is unique, as we will find in this section of this introduction. As dreams are thus complicated and vary in meanings depending on the source, the contents, interpretations, variations, manifestations, time, season, cultures, acceptable witnesses, elements, conditions, definition, subject, phrasing, perception, purity, wisdom, and one’s own understanding of his dream, etcetera, it seems appropriate in this section of the introduction to illustrate some rare dreams and to help the reader better evaluate his dreams. interpretation concept is once. • Abdullah bin Omar, God be pleased with both of them, related that in his youth, he wished to see a true dream and to hear its interpretation from God’s Prophet, upon whom be peace. At that time, God’s Messenger (ﷺ) used to ask people if they saw any dream and he interpreted them accordingly. Abdullah once prayed: “Lord, if Thou reserves any good for me, then let me see a dream that will be interpreted by God’s Messenger, upon whom be peace.” One night, Abdullah saw a dream where two angels took him, and brought him before a third angel who addressed Abdullah saying: “You are a righteous man. Do not merely talk!” The angels then took him to visit hell-fire, which was folded up like a well. In it he saw some people he knew, but the angels pulled him away from them to the right. When Abdullah woke up, he told his dream to his sister HafJaa, the wife of God’s Prophet, upon whom be peace. In turn, Hafsa, God be pleased with her, related the dream to God’s Messenger (ﷺ) who commented: “Indeed,Abdullah is a righteous man. It will be good for him if he increases his prayers at night.” Consequently, Abdullah was more regular about his (Suh/lr) night prayers. ( bad dreams sahih muslim seek refuge ). Dream Interpreter analyzing your dreams In dream interpretation Some dream interpreters agree that dreams are seen by the soul and are understood by one’s consciousness. Shaikh Abdul Ghani Nabulsi explains in his book Ta’atir-ul Anum that “the soul resides within one’s heart, and the functions of the heart are dictated by one’s brain. When one falls asleep, his soul becomes like an extended ray of light, or like a sun, where he can see what the angel of dreams reveals to him through the effulgent light of his Lord. When one’s senses come to wakefulness, it is as though a cloud has come to cover the sunlight. When one wakes up, he may remember through his soul what the angel of dreams has showed him.” Someone said: “Spiritual feelings are greater than one’s physical awareness. For the soul represents the truth, and the senses can only recognize what is physically perceivable.” For a dream interpreter, it is also necessary to know that the soil is different from one land to another, because each soil is watered by a different quality of water. That is why dream interpretation may vary from one land to another. As we explained earlier, dream interpretation requires a concise knowledge that must be based on the fundamentals of one’s religion, inner spiritual values, and moral and cultural traditions. Dreams also are influenced by the atmospheric condition of the land and culture. For example, if one who lives in a hot country sees snow or hail in his dream, it means rising prices or drought. On the other hand, ifone lives in a cold country and sees snow, rain, and hail, it means a good harvest and prosperity. Who sees the dream ? Who sees the dream, the soul or the self? People are divided in opinion concerning the subject of the soul (ral!) and the self tnafe), Some say that they are both the same thing (e.g., man and human being), while others hold a different view. The first group argues that the self (nafs) means blood. For example, the Arabs say: “Nafasat-il mar’a,”when a woman discharges blood during her menstrual period. Also when a woman gives birth they say: “Nafsa, ” because of the blood discharge that accompanies the delivery of a newborn. They also argue that blood is the only thing that leaves the body of a deceased person. Thus, when referring to death, they used the term: “Siilat nafsuhu,” meaning his blood was exuded or that he died. Also in the English language, one can find the term ‘bloodless’ to mean dead. In this sense, the term nafs is used in the Arabic language to mean life or blood. Islamic dream interpretation
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